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Cast Hexagram:

7 - Seven

Shih / Recruiting Allies

Deep Water beneath the Earth's surface: Untapped resources are available. The Superior Person nourishes and instructs the people, building a loyal, disciplined following. Good fortune. No mistakes if you follow a course led by experience.

SITUATION ANALYSIS:

You must gain support from others. Find a way to make others want to see your objectives met as badly as you want it. How can they profit from the attainment of this goal? Can you command confidence that you are just the person that can bring this plan to fruition?

THIS HEXAGRAM is made up of the trigrams K'an, water, and K'un, earth, and thus it symbolises the ground water stored up in the earth. In the same way military strength is stored up in the mass of the people - invisible in times of peace but always ready for use as a source of power. The attributes of the two trigrams are danger inside and obedience outside. This points to the nature of an army, which at the core is dangerous, while discipline and obedience must prevail outside. Of the individual lines, the one that controls the hexagram is the strong nine in the second place, to which the other lines, all yielding, are subordinate. This line indicates a commander, because it stands in the middle of one of the two trigrams. But since it is in the lower rather than the upper trigram, it represents not the ruler but the efficient general, who maintains obedience in the army by his authority.

THE JUDGEMENT

The army. The army needs perseverance And a strong man. Good fortune without blame.

AN ARMY is a mass that needs organization in order to become a fighting force. Without strict discipline nothing can be accomplished, but this discipline must not be achieved by force. It requires a strong man who captures the hearts of the people and awakens their enthusiasm. In order that he may develop his abilities he needs the complete confidence of his ruler, who must entrust him with full responsibility as long as the war lasts. But war is always a dangerous thing and brings with it destruction and devastation. Therefore it should not be resorted to rashly but, like a poisonous drug, should be used as a last recourse. The justifying cause of a war, and clear and intelligible war aims, ought to be explained to the people by an experienced leader. Unless there is a quite definite war aim to which the people can consciously pledge themselves, the unity and strength of conviction that lead to victory will not be forthcoming. But the leader must also look to it that the passion of war and the delirium of victory do not give rise to unjust acts that will not meet with general approval. If justice and perseverance are the basis of action, all goes well.

THE IMAGE

In the middle of the earth is water: The image of THE ARMY. Thus the superior man increases his masses By generosity toward the people.

GROUND WATER is invisibly present within the earth. In the same way the military power of a people is invisibly present in the masses. When danger threatens, every peasant becomes a soldier; when the war ends, he goes back to his plow. He who is generous toward the people wins their love, and a people living under a mild rule becomes strong and powerful. Only a people economically strong can be important in military power. Such power must therefore be cultivated by improving the economic condition of the people and by humane government. Only when there is this invisible bond between government and people, so that the people are sheltered by their government as ground water is sheltered by the earth, is it possible to wage a victorious war.

Hexagram Seven/Line Four

It is never a mistake to retreat to a stronger position.

Transformed Hexagram:

50 - Fifty

Ting / The Caldron

Fire rises hot and bright from the Wood beneath the sacrificial caldron: The Superior Person positions himself correctly within the flow of Cosmic forces.

Supreme Accomplishment.

SITUATION ANALYSIS:

Your needs are coming into harmony with the requirements of the Cosmos. Blending brilliantly with the Dance of Life, you are becoming an actual element of Cosmic Law. Your goals will now be realized because you no longer cut against the Cosmic grain; you are no longer swimming against the flow of the Tao. You are acquiring an intuitive sense of what can and cannot be, and aligning your efforts accordingly.

The six lines construct the image of Ting, THE CAULDRON; at the bottom are the legs, over them the belly, then come the ears (handles), and at the top the carrying rings. At the same time, the image suggests the idea of nourishment. The ting, cast of bronze, was the vessel that held the cooked viands in the temple of the ancestors and at banquets. The head of the family served the food from the ting into the bowls of the guests.1 THE WELL (48) likewise has the secondary meaning of giving nourishment, but rather more in relation to the people. The ting, as a utensil pertaining to a refined civilisation, suggests the fostering and nourishing of able men, which redounded to the benefit of the state.2 This hexagram and THE WELL are the only two in the Yi Jing that represent concrete, man-made objects. Yet here too the thought has its abstract connotation. Sun, below, is wood and wind; Li, above, is flame. Thus together they stand for the flame kindled by wood and wind, which likewise suggests the idea of preparing food.

THE JUDGEMENT

THE CALDRON. Supreme good fortune. Success.

While THE WELL relates to the social foundation of our life, and this foundation is likened to the water that serves to nourish growing wood, the present hexagram refers to the cultural superstructure of society. Here it is the wood that serves as nourishment for the flame, the spirit. All that is visible must grow beyond itself, extend into the realm of the invisible. Thereby it receives its true consecration and clarity and takes firm root in the cosmic order. Here we see civilisation as it reaches its culmination in religion. The ting serves in offering sacrifice to God. The highest earthly values must be sacrificed to the divine. But the truly divine does not manifest itself apart from man. The supreme revelation of God appears in prophets and holy men. To venerate them is true veneration of God. The will of God, as revealed through them, should be accepted in humility; this brings inner enlightenment and true understanding of the world, and this leads to great good fortune and success.

THE IMAGE

Fire over wood: The image of THE CALDRON. Thus the superior man consolidates his fate By making his position correct.

The fate of fire depends on wood; as long as there is wood below, the fire burns above. It is the same in human life; there is in man likewise a fate that lends power to his life. And if he succeeds in assigning the right place to life and to fate, thus bringing the two into harmony, he puts his fate on a firm footing. These words contain hints about fostering of life as handed on by oral tradition in the secret teachings of Chinese yoga.

1. [There are beautiful examples of the ting in most of our museums, where they are classified as ritual vessels. The German word used by Wilhelm for ting is Tiegel, meaning literally "caldron" and, in another sense, "crucible." Since this characteristic Chinese vessel is unique in form, so different from either a caldron or a crucible in the usual sense, the word ting has been retained wherever feasible here.] 2. Cf. the other three hexagrams dealing with nourishment, viz., hexagrams 5, 27, 48.